@Nullo
Regardless of whether you’re on one side or another of the homosexuality issue, this can be used to further either agenda, but is about neither.
A person is gay. They serve their country. It is discovered they are gay. They are discharged. It had nothing else to do with their performance, the unit did not care about it, and therefore the only reason for the discharge was the discovery. Now, this person was on the front lines, and the unit has one less soldier.
The above was the effect of DADT. There is nothing in the above that recognizes gay as normal, good, etc. It simply makes it a mandatory discharge. If objectively it has nothing to do with fitness for combat, is there any point to the policy?
Further, we have to look at the reason for it being a dischargable “offense.” If the reasoning is based on religion at all, it cannot be acceptable, as the military is an inherently state entity, and not all religions view sexuality as a moral issue when it comes to the act itself. Therefore, this is the state privileging some religions over others.
So, if you agree that orientation and fitness of service are mutually exclusive, then by necessity you must agree that DADT was a bad policy. The only reason why it seems like a big deal is because of the opposition of it – coming from conservative segments.
It seems, that if this relates to the culture wars, it’s only because the conservatives are making an incredibly inappropriate and inflammatory stance on DADT specifically.
As it speaks to the culture wars, let’s frame the battle correctly. Homosexuals are asking for the same treatment in their relationships as all others. The opposing side finds that offensive, and attempts to limit that. On the other hand, homosexuals are not asking that the rights of anyone on the opposing side be limited on the civil side.
Therefore, one side is stating “treat us the same.” The other says “no…we think what you do is wrong. Therefore, you should be denied these rights.” The response is “believe what you won’t…we think you’re wrong. However, your moral stance is not relevant to equal treatment.”