There are other symbolic systems at our fingertips that we can use to create a word. Literally. Braille. We have many modes of thinking and we have many ways of creating symbolic systems. I’m sure we could create a symbolic system with smell or taste, if necessary.
It seems that whatever “language” you use, no matter what sense it uses primarily, we can create “words;” little units of meaning.
I also believe there is non-linguistic thinking—that is, thinking that is performed without words. I think that it goes on in all our minds all the time. However, we are generally unaware of it because it doesn’t use words. I think it is most obvious when it presents us with images—solutions to problems that appear as if from nowhere.
However, there are other ways to access this kind of thinking—the usual suspects—yoga and meditation and dance and any other activity that calls for enough focus to turn off the linguistic mind enough, that we can attend to the non-linguistic mind.
The problem with these kinds of experiences, which happen in all kinds of ways and are often called spiritual experiences, is that there is no language to discuss them with. Therefore we can’t adequately describe them, and it’s hard for people who have never had such experiences to lend them any credence.
We can’t describe them because they are wordless experiences. I think they are direct experiences with our environment without the observing, linguistic mind in between. I’m not exactly sure what I mean by this.
I see words as a kind of translation. We perceive and then translate what we perceive into language, and that’s how we think about it and talk about it.
When we have direct experience, there is no language that the experience has to be translated into. It’s just us and experience.
I think our non-linguistic minds perceive these things and process them in a direct way that has no separation between us and the world. This is where those ideas about us all being one and connected and this amazing experience of oneness comes from. And anyone can have it anytime they are able to shut down the babbling mind long enough for the direct mind to come into awareness.
I believe that this other mind does things with the information it receives in that direct way. It “thinks” somehow, but not with words. I think of it as holistic thinking. It doesn’t break things down into little bits in order to understand it. It’s just a way of knowing the whole.
When we have those moments of sudden inspiration, I believe those come from this other mind. When we worry about a problem, often if we stop our worrying and give up (I like to go out for lunch), when we come back, the solution is often there. We are letting this invisible mind do its thing.
I wish I could figure out what it means to have direct experience. Sometimes I think I have felt it, but not nearly to the degree it could be felt. I suspect that the more deeply one attends to direct experience, the larger the sense of connection with the world/universe will become.
There are several versions of this experience—at least as far as I know. One is this more amorphous connection with the all, but the other is a direct connection with another person. I have experienced this twice in my life, both time with music as the intermediary—or perhaps not intermediary, but the direct connection. Amazing stuff.
I suppose I’ve gone a bit astray here. Such is life.