No. I believe there are two primary issues with this matter, one of which is more personal, and the second of which is more general.
Firstly, I feel that reperations sets a precedent for nationalistic and ethnicity related views in a manner akin to melding state and religion. This is due to much of the issue regarding reperations appearing to derive from the African-American communities sense of connection to their ancestors. Their ancestors were treated unjustly and this is carrying over into their lives, both on an individual and sociological level. Accordingly, some feel entitled to reperations.
However, though some may feel this sense of connection with their ancestors. I, for example, do not. So to claim that it is because of “my people” that anothers “people” have been treated unjustly in the past is equivelant to telling me,
“My ancestors were harmed by those dead folks who you have a loosely larger genetic association with than the rest of humanity.”
I understand and respect peoples views of their ancestory and nationality, but to insist that I pay reperations for acts that I feel I have no involvement in, simply because others believe I do is completely unreasonable.
Granted, some may claim that the government must accept the responsibilities and consequences of those who have governed it in the past (in this regard, it’s better to think of a government as an organism of its own rather than the sum of its parts, that is, the people controlling it) and this is rational, arguably unfair on those put in the seat of power, but rational nonetheless. But following on from my state/religion comparison, I believe that though the government has a responsibility to tackle it’s past indiscretions, to do so in this particular case will instigate a set of unspoken rules concerning how people should perceive their genetic lineage. This is an individual concern to be dealt with by individuals and should consequently not be something the government becomes involved in; the past has shown us on all too many occasions that when individual and governmental matters are intertwined it can quickly become needlessly complicated.
The second key issue is alot more simple. If the African-American community is genuinely feeling the effects of slavery to this day, which I suspect it is to some extent, then surely giving money to individuals from the community will only amplify these effects by distinguishing this community from the larger society.
Rather than this, why not improve upon the charities and private industries that contribute money towards the African-American community as a whole. Do not merely give money to individuals, but instead improve the education and healthcare capabilities that are available to the community. Through this the government need not take a stand on the matter to avoid setting a precedent or creating a distinction between “us” and “them” and the finance will go where it’s genuinely needed.
Obviously these are only my opinions and not having been born nor raised amongst the American culture it can be difficult for me to grasp certain cultural elements involved in the debate. But I have made efforts to ensure that my argument is as reasonable to all audiences as I feel it can be.