In academia, the people I see are constantly talking about discourse. The “this” discourse and the “that” discourse. I have not worked in any of their disciplines, but over time I have decided that they are talking about a certain kind of story or narrative. It is a story of mythic proportions, except it isn’t a myth in the sense that it is purported to be true.
So I have a client who is studying the “disabilities rights discourse.” He is reviewing the news media coverage prior to the passage of the ADA in order to see whether the discourse in the media changed the way the politicians talked about disabilities rights.
Discourse includes the words and pays attention to the choice of words. Do we refer to the disabled as the “disabled” or as “crips.” Do we talk about them with respect or as if they were feeble-brained.
There are discourses all over the place. Every community has a discourse. Every nation has one. So do cultures, sports, businesses. Each uses words in unique ways. Sometimes the same word is used differently. Sometimes different words are used similarly.
It’s more than that, of course. It’s a way of characterizing a conversation that is more that a conversation. It is an ongoing conversation. It is a conversation between many people who may not even be talking to each other. It is, I believe a kind of summary of all the things that people say and the way they say it within a certain, specifically defined context.
As such, it is not something you can specifically delineate or define. It is a fuzzy-edged concept. You can claim people misuse it, but that will be academic masturbation (and there’s a lot of that going on). I’m not sure what problem you have with it or how people use it. I think the best thing to do is to try to understand how people are using it. It’s not always clear, and I think a lot of people use it as a catch-all term that they hope will allow them to avoid specifically defining what they are looking at. In other words, it’s a pseudo-word. Probably from Derrida or Foucoult or some other member of the lit crit pantheon.
Now don’t get me wrong. I have great respect for theorists, but I also have great respect for communicators. It does not make me happy when the former is not the latter. I tend to make fun of people who can’t make themselves understood, especially if they are big-wig academics. Just because you are smart is no excuse to be unable to talk with an uncurled tongue.
Anyway, I my experience people often call things a “discourse” when they aren’t sure what they are talking about. This is fine. Most researchers don’t know what they are talking about when they start. That’s why they do the research. But academics is a blood sport, and so many people will see an opening and they have to attack it.
I suggest that we instead ask questions and try to help the poor fellow figure out what it is they are trying to understand. Of course, it is my job to do this, but I still think it’s nicer to try to help each other than to score points by poking pins into each other. So what discourse is that? The discourse of redemption? Cooperation? I don’t know. You tell me.