@critter1982 You are allowed to respond any way you like, of course, and I never said otherwise. I made a suggestion, one based on the assumption that you are trying to make an argument rather than merely spout flashy nonsense. If I am incorrect about this assumption, please let me know. And yes, you do digress; but no, you cannot dismiss my example on the same grounds because it was given with regard to a different point. It seems you are having trouble following the dialectic and seeing which points respond to which arguments.
This relates to your second point and why you do not realize in what way it is self-defeating. For one, my argument is nothing at all like you present it, nor is my conclusion that we can be 100% Tebow is in it for himself. Indeed, I have not said one word about what Tebow is in it for, and I do not see being in it for himself as the only possible way of having impure intentions. If you don’t even know what I’m arguing for, I suppose I should be unsurprised that none of your arguments really meet their targets.
Regardless, my point about your example being self-defeating was that it forces you to admit that we can read people’s intentions off of their behavior—a claim you were previously resisting. If you are now willing to concede this, fine. That means we can move on from the “you can’t know what other people are thinking” view.
With regard to your third point, I take it as obvious—given my explicit statements to the contrary—that I have not argued we can “100% tell what somebody’s intention is.” This is a pure straw man argument, and thus fallacious. The driving example was given solely for the purpose of showing that the claim that we cannot ever know someone else’s intentions is false. It is one piece of a larger argument.
With regard to your fourth point, you did indeed lump me in with everyone else by acting as if I was making the same argument as others. I am not. Even the statement you quoted is substantively different from anything that would have made your previous comment relevant. Thus it was a non sequitur, just as I claimed. Regardless, we’ve come very far from the point I was making back when we were discussing Thessalonians. Then I was suggesting that praying in public is allowable, but only praying in a way like the Pharisees. I do not think intentions have anything to do with that badness. The spectacle in that case is bad because it—even if done for pure reasons—it undermines its supposed cause. It turns people away from God.
And indeed, that is part of what I think is problematic about Tebow’s current actions—and why I’ve rested my case not on what his actual intentions might be, but what he could reasonably intend in the circumstances. His highly visible prayers, just like his Bible passage inscribed eye black, make him look a particular way—pharisaical, and foolish—regardless of what he may actually be thinking.
And despite what you say, overly elaborate end zone dances are similar, and many people have reacted to them negatively in the past as well. The reason this gets more attention is because many feel it is not just arrogant, but also hypocritical. Personally, I disagree that negative advertising is a good thing. If this is how you market your religion, you’ll just drive people like me further and further away.