2 Sam 7:14b – If he commit iniquity, I will chasten him with the rod of men, and with the stripes (a blow, sore, stroke, wound) of the children of men.
Job 5:17 – Behold, happy (blessed) is the man whom God correcteth (chasten, convince, correct, rebuke): therefore despise (abhor, despise, disdain, reject) not thou the chastening (correction, discipline, doctrine, instruction, rebuke) of the Almighty:
Psa 23:4 – Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod ([literally] a stick for punishing, writing, fighting, ruling, walking, etc) and thy staff (support [abstractly], that is, [figuratively] sustenance or [concretely] a walking stick) they comfort (by implication, to be sorry, that is, [in a favorable sense] to pity, console or rue; or [unfavorably] to avenge) me.
Psalms 66:11 – Thou broughtest (lead, put) us into the net (stronghold, snare); thou laidst (appoint, bring, put) affliction (pressure, that is, figuratively distress) upon our loins (properly the waist or small of the back)
Psa 89:31–32 – If they break my statutes, and keep not my commandments; then will I visit their transgression (rebellion, sin) with the rod, and their iniquity (perversity, fault, punishment) with stripes.
Pro 3:11, 12 – My son (in the widest sense [of literal and figurative relationship, including grandson, subject, nation, etc]), despise not the chastening of the LORD; neither be weary (distressed, grieved) of his correction: For whom the Lord loveth, he correcteth; even as a father the son in whom he delighteth (be pleased with).
Pro 10:13b – a rod is for the back (by analogy the middle, body) of him that is void (lacking, without, have need) of understanding (the heart; also used [figuratively] very widely for the feelings, the will and even the intellect).
Pro 20:30 – The blueness (properly bound [with stripes], that is, a weal [or black and blue mark itself]) of a wound cleanseth away (properly a scouring, that is, soap or perfumery for the bath, figuratively a detergent, purifies) evil: so do stripes (blows [as in 2 Chron 2:10 of the flail]) the inward parts of the belly.
Pro 26:3 – A whip for the horse, a bridle for the donkey, and a rod for the fool’s (stupid or silly) back.
Prov 29:15: “The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.” Notice this verse does not state, “The rod and reproof give wisdom only to children…”
Isa 10:26 – And the LORD of Hosts shall stir up a scourge (a lash [literally or figuratively], a whip) for him according to the slaughter (same Hebrew word used in Proverbs 20:30 for “stripes”) of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
Isa 11:4 – But with righteousness shall he judge the poor, and reprove with equity, for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
Matt 10:17 – But beware of men: for they will deliver you up to the councils, and they will scourge (flog [literally or figuratively], scourge) you in their synagogues;
Luke 18:33 – And they shall scourge him, and put him to death: and the third day he shall rise again.
John 2:15 – And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
Rom 13:1–5 – Let every soul be subject (to subordinate, to obey, submit self) unto the higher powers (delegated influence, authority, right, strength). For there is no power but of (except from) God: the powers that be are ordained (arranged in an orderly manner, assigned) of God. Whosoever therefore resisteth (opposes) the power resisteth the ordinance (arrangement, institution) of God: and they that resist shall receive to themselves damnation (condemnation, judgment). For rulers are not a terror to good works, but to the evil (intrinsically worthless, subjectively depraved or objectively injurious). Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise of the same: For he is the minister (attendant, specifically a Christian teacher and pastor [technically a deacon], servant) of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword (judicial punishment) in vain (idly, without reason [or effect]): for he is the minister of God, a revenger (carrying justice out, that is, a punisher) to execute wrath ([by analogy] violent passion [ire, or justifiable abhorrence], by implication punishment) upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Heb 12:5–7 – And you have forgotten the exhortation (imploration, comfort, consolation) which speaks unto you as unto children, My son, (used very widely of immediate, remote or figurative kinship) despise not the chastening (tutorage, education or training; by implication disciplinary correction) of the Lord, nor faint when you are rebuked (admonished, convicted, reproved) of him. For whom the Lord loveth he chasteneth (to train up a child, that is, educate, or [by implication] discipline [by punishment], instruct, teach), and scourgeth every son whom he receiveth (delights in). If you endure (stay under, undergo, take patiently) chastening, God deals with you as with sons; for what son is he whom the father does not chasten?
Heb 12:11 – Now no chastening for the present (time being) seemeth to be joyous (cheerfulness, calm delight), but grievous (sadness, sorrow, grief): nevertheless afterward (eventually, at the last) it yields the peaceable fruit of righteousness (equity of character or act; specifically [Christian] justification) unto them which are exercised (trained) thereby.
Rev 3:19 – As many as I love (be a friend to [fond of], that is, have affection for), I rebuke and chasten: be zealous (have warmth of feeling, covet earnestly) therefore, and repent.