@longgone
1 – pissing/crapping inside
2 – jumping up on visitors
3 – barking and snarling at visitors
4 – Jumping up on children smaller than the dog (tackling them while playing)
5 – snapping at the owner’s hand when they reach for the dog’s food bowl
I could list a few more
”...How could he possibly manage that task without said understanding?”
Operant conditioning is the answer. But after reading up so I could use the terms correctly to communicate, I notice that both operant and classical conditioning… condition the animal’s instincts to respond to a given stimulus. The fact that drooling is involuntary, and sitting is voluntary would be neither here nor there, simply for the fact that the dog does not recognize an option, decision, or choice to sit anymore than it recognizes an option to drool. It reacts to stimulus based on conditioning or reinforcement of its instincts. It’s merely by projection of motive that we inaccurately attribute abstraction as part of the process.
Studies suggesting things I generally dismiss based on the several errors I have often found in the application of “such and such study suggests, supports, or otherwise lends credence to…” One of those errors is the same St. Thomas Aquinas used in his proof of god by design theory.
For those who don’t know it, Aquinas argues that there must be a god since reality works as if designed, there is order to it. If one lands a boat on the shore and sees a word written in the sand, they conclude, since the word is a thing designed and employed by intelligent beings, that it must have had an ‘intelligent creator’.
The error I am pointing out in this and many studies is that the evidence just as much supports the opposing conclusion. It’s a matter of which truth one assumes (whether for sake of argument or otherwise) prior to the conclusion. Ecosystems work, and if there is no god, than the ecosystem is just as much evidence of the possibility of order without a god. In this take we are simply assuming the opposite of what Aquinas assumed, that there is no god, and since the order is still there, it’s obvious that it can be so without an intelligent designer.
So, how does this tie into your example (I would repost it here, but haven’t got the knack of linking yet) with the studies of the dogs.
The studies reveal that the dog’s instinctually act from birth, that there are two hemispheres of their brains, and those hemispheres do, well, stuff (e.g. wag their tail instinctively in relation to perception). The prized connection of the study is that a dog will respond to another dog’s tail wagging differently depending on the side of the wag. But I will quote a few passages for clarification of what the connection was not:
“But the issue remained open whether this asymmetry conveyed any meaning to an observing dog,” he said.
Vallortigara emphasized that just because dogs interpreted tail wagging as stressful or non-stressful, it did not necessarily indicate that the left or right tail wag was intended as a communication signal.
“It’s possible that there’s no communication going on in the intentional sense,” he said. It could just be a byproduct of the activation of one side of a dog’s brain over the other side.
In other words, there is no evidence of understanding anything on the dog’s part, it’s an unconscious, instinctual relation, not a rational or intelligent understanding. To point out the example that matches my Aquinas example of error, I quote here:
“What is clear is that there is a lot of visual information that dogs use when interacting with each other, and the tail is a very important signal,” Reimchen said. The study also provides evidence that “docking,” or removing portions of a dog’s tail, compromises their ability to communicate, he said.
The terms ‘use’ (in the first sentence) and ’...their ability to communicate…’ (in the last sentence) do not specifically specify, but will be understood by most readers to infer that the dog has intentions to use its tail for communication (as if it wags its tail to let another dog see it and respond). This is the same as starting with the assumption of god; whereas, if we start with the contrary (i.e. assumption of no intentions), we have the evidence that without conscious intentions to communicate, a dog’s instinctual behavior still satisfies as stimulus for another dog to respond to in accordance with its nature and reinforcement, and since the act is instinctual, unconscious, and consistent throughout the species (hardwired instincts), the reaction will also be constant… left side stress, right side make friends. So the evidence both supports lack of intentional ‘use’ for ‘communication’ as well as the contrary.
Though I do now wonder if you are using the term ‘understand’ differently than I. I only think this, because I would not use the term ‘interpret’ as they do, simply because it infers intelligent consideration, and dogs do not intelligently consider anything.
The actual journal results (versus lots of information taken out of context for an article):
The finding that dogs are sensitive to the asymmetric tail expressions of other dogs supports the hypothesis of a link between brain asymmetry and social behavior…
I would think most agree that brain anything (including asymmetry) is most certainly linked to social behavior… it’s the brain. And most I would think also agree with the discovery: Dogs respond (...are sensitive…) to the actions of other dogs (i.e. perceived stimulus).
By the way, thank you @longgone . I had to go read up on the terms and concepts to adapt my wording to convey my thoughts. Good reading, I enjoyed it.