@jerv “Like having medical decisions made for you by the government instead of leaving them between you and your doctor?”
Sure, but @josie is against this, too.
“Socialists believe that some things should be decided by people rather than their rulers.”
Perhaps some socialists believe this, but try presenting this blanket claim to anyone who has been oppressed under the Communist (aka “state socialist”) parties of the USSR, China, or North Korea. As @Pachy correctly notes, socialism comes in many flavors. There are democratic socialisms, and there are totalitarian socialisms. Making claims like this, then, does nothing but weaken your argument.
“Oddly, the party that proclaims to want smaller, less-intrusive government is the ones that wish to take power from the people there.”
And @josie doesn’t support them, either. Seriously, just because he is not a liberal Democrat doesn’t mean that he is a conservative Republican. You are falling victim to the same “with us or against us” bullshit that is regularly trotted out by the very party you are trying to criticize. Political discussion—and rational discussion more generally—is ill-served by this sort of assumption that anyone who doesn’t agree with you is some cookie-cutter antagonist lacking in any sort of individuality or nuance.
“The only thing that makes sense is that you are an Anarchist who feels that there should be no rules other than those you can enforce yourself, and advocate a “might makes right” society where anyone can murder anyone else with no repercussions as there is no central authority nor any rules beyond mob rules.”
Or we could not aim at straw men and recognize that in his time on Fluther @josie has consistently advocated a form of right-libertarianism heavily influenced by Ayn Rand. It is not incoherent to hold that (1) there are a very small number of rights that the state can legitimately enforce, (2) we should therefore have a minimal state that enforces all and only those rights, (3) this is the largest state one could create without violating anyone’s basic rights, and (4) such a state could at least hypothetically be created voluntarily in the state of nature without violating anyone’s basic rights. Indeed, one of the best books in all of political philosophy—Robert Nozick’s Anarchy, State, and Utopia—defends precisely such an account. Whatever one might think of the conclusion, then, it is intellectually unacceptable to ignore or straw man it.
@flutherother “People using the power of the political state to force people to act”. Doesn’t that describe democracy rather than socialism?
To be fair, the next few words of the OP are rather important. The objection is not to all cases of people using the power of the political state to force people to act, but rather people using the power of the political state to force people to act on behalf of others not of their choosing. To a libertarian of @josie‘s persuasion, it is this last bit that is particularly offensive as it goes beyond what he sees as the proper and legitimate role of the state.
According to such a view, the coercive power of the state ought to be limited to the enforcement and protection of a very small number of rights (or, in some formulations, a single right: the property right that each person has in themselves, which entails a number of concomitant rights). So forcing people to act may be legitimate if the alternative is to allow someone to violate another’s basic rights, but forcing them to act on behalf of another on this view is to violate their basic rights.
Key to the debate here, then, are questions regarding what counts as a basic right and how morally independent people are from one another. Do we have only a negative right not to be unjustly hindered in our own pursuit of happiness, or do we have a positive right to be provided with those things that are necessary for a good human life? Are we independent Lockean agents who owe nothing to one another except non-interference, or are we Aristotelian political animals whose well-being is intimately linked with our community and the well-being of others and who owe our fellow citizens the benefits we are fit to provide (both for their and our own good)?
These are deep and abiding questions of political philosophy. And while we may think we know the answer, the truth is hardly obvious. The United States was founded—paradoxically, it must be admitted—on both ideals, and we’ve been having the debate over how to balance them (or which to jettison) ever since.