About the second question, I will put you in an empathic way of seeing it.
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It is kind of paranoic and philosophical shit, just warning you.
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What is an author? A person.
And what constitutes a person? His words, his thoughts, his tastes, and his dislikes or all of it?
Seeing it as even when the character doesn’t have an external appearance similarity to the author, it is still about what the author thought and find it fine enough to use it in his character. Even if the author hides this side of him from everybody else.
The thing is; he may not feel all that him wrote (cause him learned morality), but he still finds interesting and can have a lot of fun writing it (maybe a “masochist fun” or an “it is repulsive, I will never act towards it but, yeah, imagine!”).
That is what brings a question: what are your priorities?
Are your priorities leading to you only trusting people who believe and feel truly morality?
Are your priorities leading to you only like people who just don’t really hurt someone?
Everybody is their work; though it is in a soft way or not. The author thoughts and his desire are there; even if what he is doing for parts is technical; the technic is still what he learned, and why what he learned can’t be him?
What would be him if he is not what he learns — a small percent of his mind?
The thing is; how to separate the author from the story; when the author needed his memories, feelings, and ideas (what constitute him in this way of seeing) to make it?
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“you find out your favorite author is a bigot”, oh, yeah.
I particularly let my morality talk first when it comes to people getting hurt, even when his art is awesome. If I discovered that the painter Charles Joshua Chaplin cheated in his wife, particularly, I would not talk about him anymore, even when his arts are deeply good shit!
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It is all about the way the individual sees the world; usually, the majority don’t give a damn. That’s why they are so happy.
Could be that they identify with them instead? Oh, boy…
I really don’t think bad about it, it is fine.