@Demosthenes “I think some people downplay the human factor to make abortion easier to accept morally.”
Alternatively, they downplay it because it is both misleading and frequently overplayed. Being biologically human is neither necessary nor sufficient for moral standing (nor has it been treated as such by any coherent theory of morality).
@KNOWITALL “I deem it an individual because they feel pain.”
A fetus cannot feel pain until the third trimester (and even then it still might not because of the chemical environment in the womb). That’s what the science says. It’s also what your second link says. Your first link, meanwhile, is brazenly incorrect and has cherry picked its sources in ways that are deeply dishonest (more on that below).
As a side note, congenital analgesia is a thing, so the ability to experience pain obviously isn’t a necessary condition for moral standing.
“I’m not sure how many unwanted children’s parents care, which means someone else has to care.”
I don’t think you meant to say this. I get that this debate stirs up the passions, but you are not cruel enough as a person to really believe that women who get abortions do not care at all about whether they are causing pain to their fetus. Overwhelmingly, the women who get abortions do not make their decision lightly. They deliberate every step of the way, often agonizing over what they should do—and they suffer under both the real and imagined judgments of those around them. I am sure that you know this. And I also know that, for all we might disagree about, you are a compassionate person who cares about others. So I’d like to offer you an opportunity to walk this back.
“As early as 8 weeks the baby exhibits reflex movement during invasive procedures.”
It is true that a fetus can exhibit reflex responses during invasive surgeries. But conflating a stimulus response with a conscious experience is a pretty basic logical error that anyone putting themselves in the position of compiling a “fact” sheet really ought to know how to avoid. You can make the corpse of a recently deceased male ejaculate, but that doesn’t mean it feels any sexual pleasure.
“There is extensive evidence of a hormonal stress response by unborn babies as early as 18 weeks”
And here we see the same mistake again. An amoeba can exhibit a stress response, but it nevertheless lacks the structures necessary to experience pain.
“Two independent studies in 2006 used brain scans of the sensory part of unborn babies’ brains, showing response to pain.”
Neither of the two studies cited are about fetuses. They are both about newborns. As such, we cannot rely on them to tell us much about fetal pain response. They certainly cannot tell us anything about fetal pain response prior to the third trimester as neither study includes preterm newborns from before that period.
“Fetal surgeons recognize unborn babies as patients.”
And tree surgeons recognize trees as patients. This doesn’t really tell us anything other than the fact that people take their jobs seriously (as they should).
“Pain medication for unborn patients is routinely administered as standard medical practice.”
Yes, but not for pain. It’s used to counter bradycardia (low heart rate). Anesthetics, like so many pharmacological interventions, have more than one possible use.
@ARE_you_kidding_me “So if a human exits their space suit or scuba gear and enter an environment where they can’t survive they don’t qualify as human…”
There are certainly problems with the viability argument for abortion rights, but this isn’t one of them. Indeed, it looks like a pretty obvious straw man. For one, what @canidmajor said wasn’t “if there is any environment in which the fetus cannot survive on its own, then it is not viable” but rather “if there is no environment in which the fetus can survive on its own, then it is not viable” (not direct quotes of either of you, of course; the quotation marks here are used to demarcate the separate claims).
In any case, “viable” has a defined meaning with regard to fetuses under the law, and that definition is “able to survive outside the uterus after birth (with or without artificial aid).” One can disagree with that definition, of course, and it may even pose some problems for those who support the legality of abortion. But it’s not like @canidmajor is just pulling her definition out of thin air.