@Noon, others
Thanks for your posts; it’s nice to get some useful feedback and thoughts.
I think the main point of the document is to state their opinion clearly for their adherents. Mormons have a fundamental belief in the authority of the church, not much unlike Catholics’ reverence for the Pope, so the statement itself is enough for many Mormons. So I think you’re right, the source list is short. But I’m not sure that they’re after putting forth a research paper; they’re putting some arguments out there and basically sticking to reason and scriptural authority to back them up. I’ve been interested in the arguments themselves, not necessarily any studies.
For instance, here we can discuss various viewpoints and then back them up with sound reasoning. Personally, I think some of the discussion has been good, some has been fallacious.
Anyhow, here’s a paragraph from the document that I think makes an important argument:
“Marriage is not primarily a contract between individuals to ratify their affections and provide for mutual obligations. Rather, marriage and family are vital instruments for rearing children and teaching them to become responsible adults. While governments did not invent marriage, throughout the ages governments of all types have recognized and affirmed marriage as an essential institution in preserving social stability and perpetuating life itself. Hence, regardless of whether marriages were performed as a religious rite or a civil ceremony, married couples in almost every culture have been granted special benefits aimed primarily at sustaining their relationship and promoting the environment in which children are reared. A husband and a wife do not receive these benefits to elevate them above any other two people who may share a residence or social tie, but rather in order to preserve, protect, and defend the all-important institutions of marriage and family.”
Now, if this is true of the concept of “marriage,” then it makes some pretty important statements about providing legal benefits to married couples. “Aimed primarily at sustaining their relationship,” “promoting the environment in which children are reared”—this appears self-evident to me, but I could be wrong. The debate over redefining marriage, for me at least, seems to come back to this fact, that marriage, through evolution of the human species or by God’s creation however you want to analyze it, developed as an institution primarily because it was necessary for the survival of the species. There are exceptions to this, which is discussed in the document, but as a rule, this appears to be fairly consistent over time and generally among all cultures. The biggest clash of same-sex marriage, legally, appears to be with religions, and since I’m a student of religious studies, it very much interests me to see how both sides react to these important political moments. Redefine marriage in the law books, and then you have the possibility that church/state aren’t all that separate anymore with regard to performing marriages, etc. (NPR has a small list of recent legal actions taken by homosexuals against individuals/institutions over their religious beliefs and homosexuality that demonstrates some of these clashes.)
Redefining this term, “marriage,” would require significant legal changes wherever this word has been used in the law in the past. Your point about the EU not having had differences in their society before/after redefining marriage ought to have some source links, only because I’ve read to the contrary in my undergraduate studies (European Studies major); it would be helpful to see some research on continuity in EU society.
Long, I apologize. Let me know what you think :)