I don’t feel as much of a dilemma over these sorts of things than it seems some people do, at least in terms of separating the appreciation of a work of art from the artist. I tend to relate to art and literature as their own things, to be engaged by us, and I don’t tend to be as interested in the artists/authors as much as some people seem to be.
Also, I don’t see that my appreciation or relationship to a piece of art is necessarily in moral conflict due to the acts or moral issues surrounding the artist. It can impact my feelings towards the artist as a person, and if they’re an actor and the art is their performance, that’s muddier, but other art forms, not as much.
I also have relationships to ancient art and history, and accept that people for millennia have had very different morality from my own, and certainly from our current society.
For example, I wish the Roman Empire hadn’t done so much damage to so many other European cultures, but that doesn’t have a big impact on my appreciation of Roman architecture or other cultural works outside of political theory, or what we’ve inherited from them. It’s not going to make me dislike the Pantheon, and I even appreciate ruins with grim histories.
And the cultural and religious and other atrocities committed by the Christian Church don’t spoil my ability to appreciate the art in a cathedral, or scultpure such as the Pieta` . . . well, a bit because of the subject matter and my disalignment to it, but not because of the art itself.
An author’s relationship to his children . . . is an unlikely subject for me to even consider. If I do know such a thing, I’ll take it into account somehow, and maybe look for traces in their writing, but I’ll still look at the writing as its own thing. Especially with literature.
People can and do create literature and art that doesn’t necessarily reflect who they are as people. And the more distant in time and culture an artist or author is from us, the less our moral qualms seem relevant to me, unless we ourselves can’t get over our own lenses and biases.
I also think it can be a positive interesting experience to study the creative work of people with very different, or even appalling, moral behavior, compared to our own.
Part of that, is that I think that often, violent behavior is an expression of something, and I think that’s often (even usually? always, for someone?) worth understanding and studying. I tend to think that impulses to avoid hearing or knowing what a violent person was thinking, is a mistake. Even, or perhaps especially, if they did it to bring attention to their own ideas.
As for bullies, I don’t have much sympathy for that behavior, but I do welcome their enlightenment and reform. Until that happens, they deserve to be beaten up and disrespected for it, IMO. I don’t feel any responsibility to hold detached views on bullies until/unless they do reform.
As for the current college protestors objecting to the recent violence in Palestine, I am not willing to try to develop the level of expertise on Middle Eastern politics that it would require for me to feel authoritative on the subject, but I don’t feel utterly inadequate in my perspective that:
Maybe, I’m wrong, but it seems likely to me that:
* Most people not involved in the conflict, who are protesting the recent Israeli military attacks on Palestine, are mainly protesting the severity of the damage, death, and suffering caused to non-combatants.
* They may also be protesting the situation having no satisfactory resolution, so that violence continues.
* If US college students are chanting Palestinian slogans, it’s almost entirely an attempt to draw attention and express their upset at the situation and their sympathy for Palestinians as humans who have suffered, and whose needs will eventually need to be met in order for there to ever be peace.
* So no, I don’t think such protests can really be intended as calls for genocide against Israel. I think there’s been a conflation in the media between contexts, and that even those students who may know that context, are really saying something like, “We’re so mad about the excessive impact on non-combatants, and the brokenness of the situation, that we’re even willing to express support for the cause of people who have murdered and called for the destruction of Israel – not that we want that – but that we think the situation cannot stand, and Palestinians have to be treated as humans, and a real solution found. We know that the inertia of the situation will likely return to a situation where there will be endless suffering, and there can be no peace without satisfactory justice.”