This Q touches on an aspect of something I’ve been trying to sort out lately (without much success), so let me see if I can put it in words.
There’s so much confusion about what we mean by love and all of its various flavors, but it seems to me that things get a lot clearer and simpler if we set aside the concept of love for a moment and think in terms of desire and aversion. Or to be more accurate, maybe I should say desire/aversion, since they seem to come as a matched set.
So in this scheme, all of the variants of love—and “like”—are simply manifestations of desire. The object and degree of desire may change, but the root impulse, desire, is essentially the same. To understand this, though, need to see beyond the apparent object of desire—the person or the thing or the animal—and find out specifically what the finer-grained object of desire is: what specifically is my desire that’s associated with this person or thing or animal. I suspect that most of the variations on the theme of love come down to what the true underlying object of our desire is.
Some of these underlying objects of desire are self-serving in that they’re meant to stave off our own suffering: sexual gratification, companionship, emotional support, social status, enhanced self-image, security, a sense of belonging and being valued, etc. Some desires may be other-serving, in that they’re aimed at the success and happiness of others. Everyone will have their own complex personal mix of these specific desires and in varying proportions. They will then seek people or things that they hope will satisfy one or more of those desires and form some degree of attachment to them.
Occasionally we find someone who does a pretty good job of filling several of our self-serving needs, but that’s rather the exception. More often we look for satisfaction from many quarters. And I think that things have there place in this scheme, too. I’ll bet @DrasticDreamer looks to her bear for some of her security, companionship, sense of belonging, etc. And the bear is probably also one of the objects of her desire to care for and nurture.
All of us have both self-serving and other-serving desires, though the balance certainly varies. But I suspect that both needy grasping and saintly desire for the welfare of all beings are fundamentally desire projected in different ways. I won’t go into the whole aversion side of this scheme because I’ve rambled on enough already.