As a source on the Buddhist point of view, this treatise, the oldest recorded Zen text, is about as close as one can come to putting it into plain language.
And this one, the Maha Prajna Paramita Hridaya (“Heart”) Sutra is revered as one of the most succinct summations. Here’s the part that would be useful to you:
”...form is no other than emptiness, emptiness no other than form; form is exactly emptiness, emptiness exactly form; sensation, perception, mental reaction, consciousness are also like this. All things are essentially empty—not born, not destroyed not stained, not pure, without loss, without gain. Therefore in emptiness there is no form, no sensation, perception, mental reaction, consciousness; no eye, ear, nose, tongue, body, mind; no color, sound, smell, taste, touch, object of thought; no seeing and so on to no thinking; no ignorance and also no ending of ignorance, and so on to no old age and death, and also no ending of old age and death; no suffering, cause of suffering, cessation, path; no wisdom and no attainment.”
You’re going to read both of these and be confused. They’ll make no sense to you whatsoever. Which is perhaps the most salient distinction you can take away from this: Buddhism asserts that the nature of reality can’t be grasped by the thinking mind. For this reason, Buddhists really don’t see Buddhism as a philosophy at all, since it has nothing to do with thought.
If you ever read or hear an explanation of Buddhist philosophy that “makes sense”, you should be skeptical.