@O – According to Kenneth Miller the root cause is the introduction of a two-option system making people choose between atheism/science and religion/anti-science. Here’s a quote from one of his interviews:
“But pretending that the intelligent design explanation is a scientific one is a violation of everything we mean and understand by science. Bringing that idea into the school classroom seems innocuous enough, because all you would do is tell students, well, there’s either the evolution explanation or the design explanation. But consider the implications of that. If we present the idea of intelligent design as an alternative to evolution, students, who are very bright, are going to understand something right away, and that is, basically, you’ve got your atheist theory over here and you have your Bible or God-friendly theory over there.
What it does is to falsely cast evolution in light of an inherently atheistic idea. This is the goal of the intelligent-design movement, indirectly to tell students that either you turn your back on the faith that you’ve been brought up with in order to embrace the scientific mainstream, or to be true to your faith you have to reject modern science. That’s a false choice. It does disservice to religion, and it does disservice to science, and I think it is a terrible way to proceed with scientific education.”
“Coyne [and other outspoken atheists] seems to think that the message of science is clear. There is no room for faith among scientists, and scientists who are religious are intellectually dishonest. In reality, he should know that science is and has been done well, honestly, and effectively by people of faith, and that continues to be the case. Like Coyne, I would object strenuously to any attempt to twist or distort science to make it acceptable to religious views, but I also object to attempts to twist science to make it conform to anti-religious views like those held by Coyne.”
“But any rational person looking at the world would conclude, as did Darwin, that it was not designed by a beneficent God. As Richard Dawkins has noted, the world and universe look precisely as if they reflect not a caring designer, but ‘blind, pitiless, indifference.’ Curiously, for Coyne it’s just fine to use the “authority of science” to make conclusions about the presence or absence of “design,” and even to parrot Richard Dawkins on completely non-scientific qualities such as “pity” and “indifference.” Apparently it’s legitimate to mix a philosophy in with your science — as long as it’s the right kind philosophy, the one he happens to hold. To note that we live in a universe bursting with evolutionary possibilities would be dishonest, but an assessment of “blind, pitiless indifference” isn’t philosophy at all?”
“One can indeed embrace science in every respect, and still ask a deeper question. Why does science work? Why is the world around us organized in a way that makes itself accessible to our powers of logic and intellect? The true vow of a scientist is to practice honest and open empiricism in every aspect of his scientific work. That vow does not preclude the scientist from stepping back, acknowledging the limitations of scientific knowledge, and asking the deeper questions of why we are here, and whether existence has a purpose. Those questions are genuine and important, even if they are not scientific ones, and I believe they are worth answering. To me, those answers lie in faith. Others find their answers elsewhere, but our science is the same. That is why science works, why it provides a unifying force between people and cultures, and ultimately why scientific rationalism is a gift worth defending.”
http://www.millerandlevine.com/km/
The remedy is to free religious anti-science people from the “mindset prison” the religious right has created. Don’t force everyone to become an atheist. Let this be a personal choice while people fully embrace science and respect scientific authority.
@Fyrius – I think there can be forms of religions without superstitions and without ostensibly factual incorrectness. My faith would be an example. Other examples would include people like Kenneth Miller, Alister McGrath and John Lennox.