There are some kinds of suffering that are normal and expected parts of life—not getting what you want, being separated from your mother on the first day of school, being told there is no Santa Claus, dealing with bullies, childbirth,having one’s heart broken by a sweetheart, the death of a loved one—that seem to be be milestones in everyone’s growth. People support one another through these episodes; they give each other encouragement and good advice, and so, for the most part, people grow.
Then there are random shocks—sickness, unemployment, a particularly nasty divorce, getting drafted in the army and being forced to shoot someone, sustaining an injury that leaves you in chronic pain, chemotherapy. Sometimes you are able to get good support and advice and you pull through. Other times, however, you are saddled with people can’t seem to resist the opportunity to judge and otherwise kick you when you are down—i.e., by blaming your illness on your choice of lifestyle; blaming your unemployment on a list of your moral deficiencies; blaming your messy divorce on your poor judgment in having chosen your partner in the first place; blaming you for not taking “personal responsibility” in avoiding some risk; or blaming you for “wallowing” in your misery when you don’t immediately bounce back after they have given you their “good” advice.
It’s in these times that people feel it appropriate to solicit you to come to Jesus, or to tell you they told you so. Of course, it’s all done under the guise of being helpful. But whether one comes out of these crises any the wiser tends to depend largely on the wisdom and support one receives.
And then, there is the suffering one endures due to the cruelty and malevolence of others—child abuse, discrimination, betrayal, torture, prison, slavery, stigma or other social outcast status—sufferings that undermine a person’s autonomy and self-respect. These are extremely debilitating forms of suffering which only rarely challenge people in ways that make them better.
It’s almost impossible to get good advice on these matters, since most people haven’t experienced these things and so have no idea as to how debilitating they can be. In cases of child abuse, discrimination and stigma, they may even deny that it happens, or they are complicit with it in some ways. In some Protestant denominations, for example, beating one’s children and “breaking their wills” is considered a “biblical” model of parenting. Or folks maintain some other rationale as to why some people “deserve” to be dehumanized.
Sadly, people who have been treated cruelly, who have been humiliated, “broken” and dehumanized often rationalize their experience in ways that seem to justify their brutalization of others, or to advocate severe disciplinarian “zero-tolerance” policies toward others.