@rahm_sahriv @Vunessuh @Hexr
Sorry to offend. The question addresses the underlying issue of controlling a sex doll, as presented in the previous question that I linked to. You’ll understand my agreement with you in my comments to that Q.
@poisonedantidote “the reason it can not be considered property is it is self aware.”
That also makes a good argument for the existence of free will. Yet, modern genetics can perform cloning on just one body part. With further research, I see no reason that a clone cannot be constructed to appear fully human, albeit without a functioning brain. It could in effect be created for the sole purpose of a living flesh sex doll.
@Fyrius “Your children are also made of your cells.”
Well, my children share my cells, with the combined cells of the mother. I get your point. But my clone would be from me and me alone. Genetics would allow me to make it in a variety of different configurations too.
@lloydbird Thanks, but no thanks.
@Doctor_D “If I’m a homosexual,yes.”
The clone may be altered at the genetic level to be any sexual orientation you desire. You could make a hermaphrodite. I would imagine it could be created utterly deformed with genitalia for hands and eyeballs in the crotch, if so desired.
@jeffgoldblumsprivatefacilities
Agreed. But why exactly? The clone could be created with no capacity for self awareness, custom ordered to be a living breathing, sexual doll. I agree with you completely, but a reason must be given if we are to answer those perverse enough to pursue such a truancy against nature. The fact is that life like human sex dolls are currently being sold legally. Genetics is cloning non aware body parts legally. It’s a short march to creating the ultimate genetic sex toy. Why would this be wrong?
My answer to the other question is applicable here too.
“I just can’t say that this is ok. It’s fucking with peoples minds in ways that should not be entertained.”
“Abandoning reality is fine for a mental escape, for a while. But I fear these dolls would promote addictions of their own just as any drug or alcohol. I fear it that addiction would be expressed in public encounters just as any other addiction. This should not be encouraged as a proper direction for society to pursue.”