@LostInParadise : Is the song in the public domain? I believe that materials don’t fall into the public domain until 70+ years after the death of the author (although it seems that the song was recorded in 1962 which means it may fall into a strange copyright expiration window: http://copyright.cornell.edu/resources/publicdomain.cfm). I really do like the letter myself…it never assumes a legal right to prevent the NOM from playing the song…but states that they clearly have the opposite message from the organization.
I also think the tone is even, and if people on all sides of the issue would try to address each other rationally, the debate might be productive.
@Nullo: I’ll admit that it was a speedily chosen link. However, I do doubt that any site linking out to the letter would have not demonstrated some form of bias considering that it is such a hot-button issue.
I don’t believe, however, that bias expressed in a more stylistically satisfying manner is the less dangerous form (which you seem to imply). The more subtle bias is, the more effective it is as propaganda.
I also don’t see how allowing same-sex marriage would send the message that either mothers or fathers are dispensable. First, it assumes that the purpose of marriage is procreation, which, of course, it cannot legally be. Second, it assumes that children would be raised without any sort of opposite-sex influence. Indeed, there is a potentially broader support base if the mother/father (whatever the case may be) continues to be a part of the child’s life. The nuclear family is actually kind of a modern western structure…it’s arguable that keeping multiple generations in a single household would be more stable (e.g., in a one income household, the loss of one income is devastating; if there are grandparents, children, and grandchildren, it is more likely that the loss of one of the incomes could be covered by one of the other members). It seems to be one of those “methinks the lady doth protest too much” scenarios.
@ETpro: DOMA and the state laws against miscegenation were indeed similar. However, what I think is actually strikingly different about the two situations is that DOMA was a federal law supporting one side of the issue. In the Loving v. Virginia timeline, the federal government refrained from establishing any sort of standard regarding mixed-race marriages, preferring to leave the definition of marriage to the states, which constitutionally had the right to regulate their family laws. DOMA, as recently stated in the D. Mass. case declaring section 3 of the DOMA unconstitutional, violates the states reserved right to determine their family law as is reserved to them in the 10th amendment. So, oddly, DOMA represents the exact opposite government reaction.