Before one jumps to mock, one should consider there may be more than meets the mocking eye.
”...it is abundantly apparent that the earth is far older than the 6,000 years the Judeo-Christian texts claim it is”
An apologetic from Hugh Ross…
Q: But the Genesis 1 story says the earth is 6000 years old and everyone knows it doesn’t agree with anything in physics, astronomy or geology.
A: The word “day” in Genesis is the Hebrew word “Yom” which means “period of time” and has multiple meanings in the Genesis text. 24 hour days are not defined as such until “day” four (when the sun and moon become visible through the cloud cover of the earth), and there is no specified period of time between Genesis 1:1 (the big bang) and 1:2 (the formation of the earth).
If we read Genesis 1 with two assumptions: (1) “Day” is a period of time and (2) the story is told from an earthly point of view (i.e. not from outer space) then the Genesis account matches modern cosmology and the fossil record tit for tat
Q: But the Genesis story doesn’t sound like any science book I’ve ever read.
A: Let’s take the sequence of events in Genesis step by step:
Genesis 1:1 Creation of the universe
1:2 Earth is covered with water; story is told from the earth
1:3–5 Light becomes visible; day and night
1:6–8 Clouds and water cycle
1:9–10 Ocean and dry land
1:11–13 Plants
1:14–19 Sun and moon become visible in the sky
1:20–23 Fish and Birds
1:24–25 Animals
1:26 Man
Dr. Ross, my question is about the order of creation described in Genesis, which seems to teach a geocentric view of the universe in that the Earth is created and then the lights are created, the lesser lights, and the greater light, the Sun. Could you talk about that?
Hugh: Genesis One follows the scientific method, in that it doesn’t begin to describe the sequence of creation events until it first identifies the point of view in the initial conditions. That’s not strange because that’s where the scientific method came from, so of course the Bible follows the scientific method.
We see in the second verse of Genesis, chapter one, that the spirit of God was brooding on the surface of the waters. We’re told the account of creation from the point of view of the observer at the surface of the waters, below the clouds, not above the clouds. That’s makes all the difference in how you interpret the text.
If you put the point of view up in the heavens, almost everything you get in Genesis One is wrong, compared to the record of nature. If you place it on the surface of the ocean, below the cloud layer, then everything is a perfect fit.
What happens on the first day of creation is not the creation of light, but the appearance of light. It says, “Let there be light”, and uses the Hebrew verb meaning “to be”. It doesn’t say God created the light. The light was created in the beginning. In the beginning, God created the heavens and the Earth.
The Hebrew word for heavens & Earth refers to the entire physical cosmos, the stars, galaxies, matter, energy, space and time. Light was created in the beginning. It was dark on the surface of the waters because Earth had an atmosphere that was opaque to the passage of light at that time.
There was an intense interplanetary debris cloud and the gases in the Earth’s atmosphere itself combined with that debris cloud to prevent the passage of sunlight to the surface of the Earth.
On the fourth day of creation, we again see the Hebrew verb meaning, “let there be”, the sun, moon and stars. The observer on the surface of the waters, for the first time, sees the objects that are responsible for the light that came through in the first stage of the fourth day.
It was not until the fourth day of creation that the Earth’s atmosphere became transparent. Before the first day, it was opaque. From the first day to the fourth day, it was translucent, permanently overcast, and on the fourth day the clouds broke and the observer could now see the objects responsible for the light.
The problem is the 16th verse, which says, “So God made the sun, moon and stars.” The Hebrew verb for “made” means to manufacture or fabricate. What the English reader often doesn’t pick up on is that the Hebrew language does not have verb tenses. They have strange forms which mean the action is either complete or has not yet been completed.
The 16th verse has the verb in its “completed” form, meaning the action was completed at some time in the past. It could have been completed on the fourth day, the third day, the second day, the first day, or in the beginning.
That sentence itself doesn’t tell us which of those five options we should choose. We think, wouldn’t it be nice if Moses told us? Well, he did. “In the beginning, God created the heavens and the Earth,” and that [Hebrew word for heavens and Earth] would include the sun, moon and stars. They were made in the beginning, but the observer doesn’t see them until the fourth day.
What’s fascinating is that the fifth and sixth days of creation, for the first time, mention species of life that require the visibility of the sun, moon and stars to regulate their biological clocks.
http://www.reasons.org/